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Posts Tagged ‘doubts’

Have you ever thought about what surprises God? Perhaps we take it for granted that God’s omniscience undercuts any possibility of catching God off guard. Still the Bible describes two instances where Jesus (fully God and fully man) is “surprised” or “amazed”. In Mark 6:5-7, it says:

[Jesus] was not able to perform any miracles there, except that he placed his hands on a few sick people and healed them. He was greatly surprised, because the people did not have faith. (Good News version)

Then in both Matthew 8:9-11 and Luke 7:8-10, a Roman centurion tells Jesus not to come to his house to heal his servant, but appeals to Jesus’ authority and only “say the word”:

When Jesus heard this, he was surprised and said to the people following him, “I tell you, I have never found anyone in Israel with faith like this.” (Good News version)

The obvious thing to note is that both instances are in regards to faith–either the great lack of it or the great exercise of it. Jesus seems to expect that he can heal at least some people wherever he goes, but that some active show of power is needed to help people along. (more…)

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In Section 25 of Karl Barth’s Church Dogmatics, we looked at the fulfillment of the knowledge of God. In Section 26, Barth delved into what it means for God to be knowable. Now in Section 27, Barth discusses the limits of that knowledge–namely where it begins and ends. He seemingly starts by reiterating where we left off in the previous sections:

“God is known only by God. We do not know Him, then, in virtue of the views and concepts with which in faith we attempt to respond to His revelation. But we also do not know Him without making use of His permission and obeying His command to undertake this attempt. The success of this undertaking, and therefore the veracity of our human knowledge of God, consists in the fact that our viewing and conceiving is adopted and determined to participation in the truth of God by God Himself in grace.” –Karl Barth (CD II.1, p.179)

While this opening remark is well rooted in the discussions of God’s revelation being a gift of His grace, Barth’s develops each word as part of an even more well defined picture. Barth confirms that the starting and ending points must be contained within God, but he also intends to show how it is that we can know anything about God on this basis. (more…)

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